When did Jesus say it was acceptable to starve the poor, slaughter women and children while turning a blind eye to the suffering of the weak? The answer, of course, is never. Yet for years, a vocal strain of American Christian Zionist leaders have supported policies that do precisely that—enabling the starvation and slaughter of Palestinians while underwriting broader wars that have decimated ancient Christian communities across the Middle East. How did we arrive at a place where those who claim to follow the Prince of Peace justify such unchristian horrors?
The Biblical call for compassion is clear: Leviticus 23:22 commands, “When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. Leave it for the poor and the foreigners living among you.” This is a divine directive to care for the vulnerable, not an optional gesture. James, the brother of Jesus, is yet more emphatic: “Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you” (James 1:27). What kind of religious leaders cheer the bombing of Gaza’s widows and orphans, left destitute by policies supported by American and Israeli leaders? Decades of war propaganda have numbed many Americans to the atrocities committed in their name. Yet a growing awareness is stirring both here and abroad.
American Christian Zionist leaders often frame their support for Israel as a divine mandate, dismissing Palestinian suffering as collateral damage in a prophetic plan. Pastor Robert Jeffress declares, “The Bible says this land belongs to the Jewish people — period… God has pronounced judgment after judgment in the Old Testament to those who would ‘divide the land,’ and hand it over to non-Jews.” Likewise, Pastor John Hagee insists, “You’re either for the Jewish people or you’re not.” But where in the Gospels do we find Jesus exalting land rights or ethnic loyalty over human lives? Why did Jesus tell his fellow Jews to be like the Good Samaritan if not to call all people out of their tribalism? The only time He spoke of snakes was to call the Pharisees a “brood of vipers” (Matthew 23:33), condemning their ethnonationalism that blinded them to His message of nonviolence and forgiveness of enemies. He urged, “I desire mercy, not sacrifice” (Matthew 9:13), a rebuke to those who prized vengeance and power over compassion. Did He not say, “Blessed are the peacemakers,” and instruct us to “turn the other cheek”? How do religious leaders who celebrate military might over mercy square with the Messiah who dined with sinners and healed the outcast?
The fruits of this ideology are death and destruction. For decades, some American Christian Zionist leaders have backed Israel’s destructive actions, often at the expense of the very people Jesus called us to protect. They support the decades-long blockade of Gaza, where malnutrition haunts the population, and the wider wars in Iraq and Syria, which have all but erased Christian communities dating back millennia. In Syria, America’s decade-long support for “moderate insurgents”—coupled with the theft of Syrian oil, much of it shipped to Israel—helped topple the government. Now, Al Qaeda affiliates hold sway in parts of that land. Who benefited? Not the Syrian Christians and other religious minorities who are being killed, displaced, and fleeing for their lives.
And then there’s the inconvenient truth about Hamas. For years, Israel’s Prime Minister Benjamin Netanyahu facilitated funding to Hamas through channels like Qatar, a policy aimed at keeping Palestinians divided and weakening the Palestinian Authority. The State of Israel, with American Christian Zionist leaders’ applause and U.S. support, has trained, equipped, and empowered Hamas to serve its own strategic ends. Decades of this cynical game have propped up a terrorist group that Israel and its allies now use as a pretext to justify slaughtering Gazan children by the thousands. How can Christians reconcile killing innocents for the actions of a monster they helped enable? Worse still, many believe Netanyahu’s government may have had foreknowledge of Hamas’s October 7 attack plan yet allowed it to proceed, amplifying the tragedy to justify further escalation of the abuse of Gazans.
God made a covenant with Abraham, promising his descendants a legacy (Genesis 12:2–3). But the Apostle Paul clarifies this promise in Galatians 3:16: the covenant finds its fulfillment in Jesus. Many well-meaning Christians, however, were misled into believing otherwise by the questionable biblical interpretations of Cyrus Scofield. In certain circles, his 1917 edition of the Scofield Reference Bible was very influential.
What would Jesus do if asked to condone the terrorist actions involved in Israel’s founding? The 1946 bombing of the King David Hotel by the Irgun, killing 91 people under the guise of a “liberation” struggle, or the 1948 Deir Yassin massacre, where Zionist militias slaughtered over 100 Palestinian villagers to terrorize others into flight—would He bless such bloodshed? And what of the Nakba, the catastrophic expulsion of over 700,000 Palestinians from their homes that same year, leaving them refugees in their own land? Israel’s first prime minister David Ben-Gurion himself acknowledged in 1918, “We have no reason to assume that the inhabitants of the country who remained after the destruction of the Second Temple were uprooted. On the contrary, the Jewish farmer, like his neighbors, clung to the soil and continued to live in the land, eventually adopting Christianity and later Islam.” If even Israel’s founding father recognized the deep roots of Palestine’s people, how can Christians justify their dispossession? Jesus, who wept over Jerusalem and called for mercy, would surely mourn the dispossessed, not celebrate their displacement.
